Jan
21
2010

Gifts for the journey

This coming Sunday we’ll meet at 4 pm at Karthaus’.  We’re going to continue our discussion from last week of “Expedition Behavior” or gifts we have been given for our journey of faith.

Last week we talked about these key points:

  • Jesus’ rule of thumb: Do for others what you would have them do for you.
  • Jesus’ promise – this expedition with God requires energy and focus.
  • God gives different gifts to each of us, and then weaves us together in community to create a beautiful whole.
  • God’s gifts are not given as an all-or-nothing thing; we’re all called to embrace what we have, develop our strengths and overcome the hurdles.

Since we’re on an expedition together, we looked at the principles of “Expedition Behavior.” EB means being prepared, on time, organized, flexible and humble; seeing the humor in everything; exercising a tolerance for adversity, uncertainty and discomfort; and putting the needs of the group and others on the same level or above one’s own needs. It’s a tall order but while on expedition it has magical results.


The official definition of EB, put forth by its creators at the National Outdoor Leadership School, is a little dryer:

Expedition Behavior

  • Serve the mission and goals of the group.
  • Be as concerned for others as you are for yourself.
  • Treat everyone with dignity and respect.
  • Support leadership and growth in everyone.
  • Respect the cultures you contact.
  • Be kind and open-hearted.
  • Do your share and stay organized.
  • Help others, but don’t routinely do their work.
  • Model integrity by being honest and accountable.
  • Admit and correct your mistakes.

Where have you seen these principles? Does this remind you of anything in Scripture?

Jesus’ Sermon on the Mount, or “Kingdom manifesto” as some have called it, spells out the way that he sees life in God’s kingdom.  We often look at it in little bites.  This week we will look at several chunks and learn from each other how we might live into this Kingdom (on our own and as a community).

Consider these readings, and see if you can determine one or two “expedition behaviors” that Jesus is talking about in each one:

Salt and Light

13“Let me tell you why you are here. You’re here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness? You’ve lost your usefulness and will end up in the garbage.

14-16“Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill. If I make you light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m putting you on a light stand. Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you’ll prompt people to open up with God, this generous Father in heaven.  (Matt. 5)

Empty Promises

33-37“And don’t say anything you don’t mean. This counsel is embedded deep in our traditions. You only make things worse when you lay down a smoke screen of pious talk, saying, ‘I’ll pray for you,’ and never doing it, or saying, ‘God be with you,’ and not meaning it. You don’t make your words true by embellishing them with religious lace. In making your speech sound more religious, it becomes less true. Just say ‘yes’ and ‘no.’ When you manipulate words to get your own way, you go wrong.

Love Your Enemies

38-42“Here’s another old saying that deserves a second look: ‘Eye for eye, tooth for tooth.’ Is that going to get us anywhere? Here’s what I propose: ‘Don’t hit back at all.’ If someone strikes you, stand there and take it. If someone drags you into court and sues for the shirt off your back, giftwrap your best coat and make a present of it. And if someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.

43-47“You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.

48“In a word, what I’m saying is, Grow up. You’re kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.”  (Matt. 5)

The World Is Not a Stage

1 “Be especially careful when you are trying to be good so that you don’t make a performance out of it. It might be good theater, but the God who made you won’t be applauding. 2-4“When you do something for someone else, don’t call attention to yourself. You’ve seen them in action, I’m sure—’playactors’ I call them— treating prayer meeting and street corner alike as a stage, acting compassionate as long as someone is watching, playing to the crowds. They get applause, true, but that’s all they get. When you help someone out, don’t think about how it looks. Just do it—quietly and unobtrusively. That is the way your God, who conceived you in love, working behind the scenes, helps you out. …

16-18“When you practice some appetite-denying discipline to better concentrate on God, don’t make a production out of it. It might turn you into a small-time celebrity but it won’t make you a saint. If you ‘go into training’ inwardly, act normal outwardly. Shampoo and comb your hair, brush your teeth, wash your face. God doesn’t require attention-getting devices. He won’t overlook what you are doing; he’ll reward you well.  (Matt. 6)

A Life of God-Worship

19-21“Don’t hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it’s safe from moth and rust and burglars. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.

22-23“Your eyes are windows into your body. If you open your eyes wide in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a dank cellar. If you pull the blinds on your windows, what a dark life you will have!

24“You can’t worship two gods at once. Loving one god, you’ll end up hating the other. Adoration of one feeds contempt for the other. You can’t worship God and Money both.

25-26“If you decide for God, living a life of God-worship, it follows that you don’t fuss about what’s on the table at mealtimes or whether the clothes in your closet are in fashion. There is far more to your life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the birds, free and unfettered, not tied down to a job description, careless in the care of God. And you count far more to him than birds.

27-29“Has anyone by fussing in front of the mirror ever gotten taller by so much as an inch? All this time and money wasted on fashion—do you think it makes that much difference? Instead of looking at the fashions, walk out into the fields and look at the wildflowers. They never primp or shop, but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them.

30-33“If God gives such attention to the appearance of wildflowers—most of which are never even seen—don’t you think he’ll attend to you, take pride in you, do his best for you? What I’m trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep your life in God-reality, God-initiative, God-provisions. Don’t worry about missing out. You’ll find all your everyday human concerns will be met.  (Matt. 6)

Written by Bob Fisher in: gatherings,spirituality |

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